The Blind Men

John 9

By Jeff Curtis

In John 9 we read the story of the man who was blind from birth. When we get to verses 39-41, we see the story isn’t quite finished. Jesus had contrasted the physically blind beggar who had come to faith and the spiritually blind Pharisees who refused to believe in Him. Even as the man had progressed toward the Light, Christ’s enemies had withdrawn further into darkness.

It was suggested earlier in the text that the Lord had found the healed man in a public place. The name Jesus was already on every tongue (Jn. 7:12), and now word had spread about the man who had been expelled (Jn. 9:35). The two notorious characters together in one place must have drawn a crowd, which included those who were seeking Christ’s life, the very ones who had cast out the beggar a short time before (Jn. 9:40).

Christ turned to the crowd and said, “For judgement I came into this world” (Jn. 9:35a). The reason He had come into the world was to save sinners (Jn. 3:17; 12:47; Lk. 19:10), but one result of His coming would be, judgment (Jn. 5:22; 12:48). Light not only illuminates; it also exposes.

He continued, giving this reason for His coming; “So that those who do not see may be see, and those who see may become blind” (Jn. 9:39b). The Lord was using a play on words, contrasting physical blindness with spiritual blindness. He had come so that He might cause the physically blind to see. At the same time, He had come to expose the spiritual blindness of those who claimed to have special spiritual insight.

The Pharisees who were listening suspected that He might be referring to them. They spoke up, “We are blind too, are we?” (Jn. 9:40). In other words, they were exclaiming, “Surely, You are not talking about us!” Jesus replied, “If you were blind, you would have no sin; but since you say, ‘We see,’ your sin remains” (Jn. 9:41). He was continuing His play on words. In effect, He told the religious leaders, “If you were physically blind, this would not affect your relationship with God; but as long as you refuse to admit your spiritual blindness, there is no hope for you.”

As terrible as physical blindness is, it of no consequence compared to spiritual blindness. One of the requirements for being God-approved is an honest heart (Lk. 8:15). We must love truth (2Thess. 2:10). We must approach the Word with humility (James 1:21). We must be aware of distorting the Scriptures because of our preconceptions (2Peter 3:16). Someone has said, “There are none so blind as those who will not see.”

We are told what happened to the man who received his sight. Considering the consequences of being put out of the synagogue, his later life would not have been easy, but his confrontation with the Pharisees had resulted in firm conviction.

Atonement

By Steve Peeler

    If we do not understand the significance of the word atonement, we fail to see several great truths of the Bible. There are many words we use in describing the salvation process—sanctification, justification, redemption and atonement. Each one refers to the same process, but each emphasizes a different aspect of how God’s mercy is shown. Take a look at the word atonement.

     Two Bible accounts vividly show that atonement is always tied to stopping the anger of God because of sin.

     The first account is found in Numbers 16 in connection with the rebellion of Korah, Dathan and Abiram. When Israel turned against God for slaying these men, God told Moses to step away from the Jews, and He would consume all of the nation instantly. The plague started and over 14,000 were slain.

     Num. 16:46-50 - “So Moses said to Aaron, ‘Take a censer and put fire in it from the altar, put incense on it, and take it quickly to the congregation and make atonement for them; for wrath has gone out from the LORD. The plague has begun.’ 47 Then Aaron took it as Moses commanded, and ran into the midst of the assembly; and already the plague had begun among the people. So he put in the incense and made atonement for the people. 48 And he stood between the dead and the living; so the plague was stopped. 49 Now those who died in the plague were fourteen thousand seven hundred, besides those who died in the Korah incident. 50 So Aaron returned to Moses at the door of the tabernacle of meeting, for the plague had stopped.”

     Moses told Aaron to take a censor quickly and “...make atonement for them; for wrath has gone out from the Lord.” Aaron did as he was instructed… and the plague was stopped. Atonement is the appeasing sacrifice that stops wrath from being shown.

     The second account is in Numbers 25. It gives the details when the Jewish men were committing sexual immorality with the women of Moab. As they participated in this pagan worship of Baal, “...the anger of the Lord was aroused against Israel” (Num. 25:3). These men were hanged before the Lord… and the wrath of God was almost appeased. But then, one Jewish man brought a woman before Israel to publicly defile her. God’s wrath returned and Phinehas, the grandson of Aaron, “...rose from among the congregation and took a javelin in his hand and he went after the man of Israel into the tent and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stopped among the children of Israel. 9 And those who died in the plague were twenty-four thousand” (Num. 25:7-9). The plague was stopped but not before 24,000 died. God said of Phinehas, “…he was zealous for his God, and made atonement for the children of Israel” (Num. 25:13). Atonement has to do with appeasing the wrath of God.

     Now consider the Day of Atonement described in Leviticus 16. One day each year God remembered all of the sins of Israel, and His very nature demanded atonement be made or His wrath would come. It was the most solemn day of the Jewish year. Each year on the 10th day of the 7th month, God remembered all of the sins of that nation. It was imperative that this holy day of atonement be observed.

     On that day, the high priest entered the Most Holy Place and offered the blood of a bull and a ram; first for His own sins and then for the sins of all the people. Atonement was made, and God’s wrath was appeased. However, exactly one year later, atonement had to be made again—year after year for 1,500 years!

     Now consider how the observance of this day would have impacted the devout Jews gathered in Jerusalem on the day of Pentecost. There were 3,000 who obeyed the gospel on Pentecost. They were promised the remission of sins (Acts 2:38).

     Christians did not need the blood of animals. There was a new covenant, a new blood sacrifice. That Old Testament Day of Atonement had been superseded by a far greater day of true atonement.

     The new priesthood was not the Levitical priesthood established by Moses. The new High Priest did not need to first offer blood sacrifices for himself, for the new high priest was sinless. He did not need to offer a yearly atoning sacrifice, for Jesus’ blood obtained eternal redemption!

     Back in the Old Testament, a new covenant was promised… in which God promised, “Their sin will I remember no more” (Jer.31:34). Christ has made full atonement!

     The words of a hymn say it all: “Full atonement, can it be? Hallelujah! What a Savior!