Atonement

By Steve Peeler

    If we do not understand the significance of the word atonement, we fail to see several great truths of the Bible. There are many words we use in describing the salvation process—sanctification, justification, redemption and atonement. Each one refers to the same process, but each emphasizes a different aspect of how God’s mercy is shown. Take a look at the word atonement.

     Two Bible accounts vividly show that atonement is always tied to stopping the anger of God because of sin.

     The first account is found in Numbers 16 in connection with the rebellion of Korah, Dathan and Abiram. When Israel turned against God for slaying these men, God told Moses to step away from the Jews, and He would consume all of the nation instantly. The plague started and over 14,000 were slain.

     Num. 16:46-50 - “So Moses said to Aaron, ‘Take a censer and put fire in it from the altar, put incense on it, and take it quickly to the congregation and make atonement for them; for wrath has gone out from the LORD. The plague has begun.’ 47 Then Aaron took it as Moses commanded, and ran into the midst of the assembly; and already the plague had begun among the people. So he put in the incense and made atonement for the people. 48 And he stood between the dead and the living; so the plague was stopped. 49 Now those who died in the plague were fourteen thousand seven hundred, besides those who died in the Korah incident. 50 So Aaron returned to Moses at the door of the tabernacle of meeting, for the plague had stopped.”

     Moses told Aaron to take a censor quickly and “...make atonement for them; for wrath has gone out from the Lord.” Aaron did as he was instructed… and the plague was stopped. Atonement is the appeasing sacrifice that stops wrath from being shown.

     The second account is in Numbers 25. It gives the details when the Jewish men were committing sexual immorality with the women of Moab. As they participated in this pagan worship of Baal, “...the anger of the Lord was aroused against Israel” (Num. 25:3). These men were hanged before the Lord… and the wrath of God was almost appeased. But then, one Jewish man brought a woman before Israel to publicly defile her. God’s wrath returned and Phinehas, the grandson of Aaron, “...rose from among the congregation and took a javelin in his hand and he went after the man of Israel into the tent and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stopped among the children of Israel. 9 And those who died in the plague were twenty-four thousand” (Num. 25:7-9). The plague was stopped but not before 24,000 died. God said of Phinehas, “…he was zealous for his God, and made atonement for the children of Israel” (Num. 25:13). Atonement has to do with appeasing the wrath of God.

     Now consider the Day of Atonement described in Leviticus 16. One day each year God remembered all of the sins of Israel, and His very nature demanded atonement be made or His wrath would come. It was the most solemn day of the Jewish year. Each year on the 10th day of the 7th month, God remembered all of the sins of that nation. It was imperative that this holy day of atonement be observed.

     On that day, the high priest entered the Most Holy Place and offered the blood of a bull and a ram; first for His own sins and then for the sins of all the people. Atonement was made, and God’s wrath was appeased. However, exactly one year later, atonement had to be made again—year after year for 1,500 years!

     Now consider how the observance of this day would have impacted the devout Jews gathered in Jerusalem on the day of Pentecost. There were 3,000 who obeyed the gospel on Pentecost. They were promised the remission of sins (Acts 2:38).

     Christians did not need the blood of animals. There was a new covenant, a new blood sacrifice. That Old Testament Day of Atonement had been superseded by a far greater day of true atonement.

     The new priesthood was not the Levitical priesthood established by Moses. The new High Priest did not need to first offer blood sacrifices for himself, for the new high priest was sinless. He did not need to offer a yearly atoning sacrifice, for Jesus’ blood obtained eternal redemption!

     Back in the Old Testament, a new covenant was promised… in which God promised, “Their sin will I remember no more” (Jer.31:34). Christ has made full atonement!

     The words of a hymn say it all: “Full atonement, can it be? Hallelujah! What a Savior!

Consumers

by Steve Peeler

“The customer is always right” is a business motto we have all heard. We, as consumers, have become more powerful with the popularity of social media. Long ago, a business did not have to worry as much about a disgruntled customer. Who were they going to tell? Now, Fortune 500 companies have been forced to make big changes in their business models because of what customers posted with their phones. The power of the consumer has grown to drive change in a profound way.

How has consumerism affected religion? In one way, families are “shopping” for a congregation. They want the one that fits their needs. Theology, how a group teaches, or if they even teach the truth has become less important to the perceived needs of the family unit. Instead of searching for truth, they are looking for what they can get out of it. Congregations are picking up on this and are marketing themselves to shoppers.

The preaching gets softer and the lines in the sand get replaced with broad ideas of acceptance in the name of God’s grace. They feel that the consumer is always right, and God, well, He understands. When it is brought down to its most basic element, consumer Christianity is nothing new. It is just packaged differently.

The Bible talks about it this way: “Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting” (Rom. 16:17-18).

Paul also wrote, “Brethren, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things” (Phil. 3:17-19).

Those who follow their appetite rather than the pattern are consumers.

· If I make worship about what I get out of it instead of what I am

offering to God, I am a consumer.

· If I make my service to Him about who sees me doing it instead of genuine service, I am a consumer.

· If the church must serve me and my needs instead of me looking out for others, I am a consumer.

The cry of the consumer in judgment will be, “Didn’t we do great things and didn’t we glorify You Lord!” He will say, “I never knew you; depart from Me.”