In his final hours in Rome, awaiting an inevitable execution, a very lonely apostle Paul suffered some additional heartbreak. "Demas," he wrote, "hath forsaken me, having loved this present world" (2 Timothy 4:10). We are left to speculate as to the particulars — what dread fears or powerful allurements led this faithful friend and co-worker to abandon the kingdom of God and to forsake his burdened brother. It was not as though he had fled the field at the first approach of trouble. During Paul's first imprisonment in Rome Demas had evidently been a steadfast companion (Philemon 24; Colossians 4:14). Now, unexpectedly, this heart-mauling betrayal and desertion.

Paul said that Demas "loved this present world." The "world" is many things. John describes it as a way of thinking where lust, materialism and pride abound (1 John 2:15-16). What was it that got to the faithful Demas? Was it fear of death or imprisonment? Or was it something more subtle like a nostalgic longing for the old easy ways free of constant warfare? We are not told which one of these undid Demas but one of them found its mark.

Breaking points can come to us too if we are not very careful. A deep hurt we cannot find it in ourselves to forgive. A disappointing marriage. Failures with our children. Lost health or prosperity. Anything we had never imagined happening to us. And often it's just plain prideful stubbornness. At any rate, don't ever say you'd never do what others have done. You've never been all the places you could be. Peter learned a valuable lesson about that (Matthew 26:31-35). It is far better that we know our own weaknesses and watch and pray that we enter not into temptation (Matthew 26:41). Satan loves an arrogant and self-confident man.

Another lesson to be learned from the failure of others is that those who at last go back, at first look back. Departures of apparent suddenness are really the end of a process. Our Lord warned that those who put their hand to the kingdom plow and look back longingly at the world are not fit for the kingdom of God (Luke 9:62). The disciples who go back are those who first begin to cultivate again the values of the world and like the Israelites in the wilderness grow nostalgic amidst their trials for the fleshpots of Egypt. They forget, of course, the galling bondage that accompanies the life of sin. These are the ones who gradually cease to meditate upon God's word (Psalm 1:1-2), then become prayerless (James 4:1-2) as God and Christ seem far away. First men cease to study, then to pray, and, finally, to care.

Sometimes this all begins as a casual flirtation, a few little compromises dismissed as harmless. Too much time with worldly companions (1 Corinthians 15:33), too much interest in a job (1 Timothy 6:9-10), too much concern with being accepted and making our mark in the world (1 Peter 5:5). Finally, it becomes a passionate love affair that makes us heedless of the injury we do to our Savior, ourselves and others.

Satan is the master of the "short step" method. Slow change is more effective in producing spiritual collapse than sudden departure. The danger of alerting the victim to what is happening is eliminated. We can be hardened by the deceitfulness of sin (Hebrews 3:12-13). Warning flags need to start flying the moment we feel the slightest ebb in commitment. Beware the spiritual slow leak.

The unfailing answer to this kind of spiritual failure is the daily discipline of an uncompromising dedication which admits of no exceptions and makes quick and humble redress for every transgression. Burn all your bridges and press on to the heavenly mark (Philippians 3:7-14). And if, in spite of everything, you happen to stumble badly, don't let despair destroy you. Remember that everyone who has faltered has not ultimately fallen. We can all thank God for that. John Mark's disgraceful desertion in Pamphylia (Acts 13:13) was not the end of him because he didn't allow it to be. Paul sent for him during his last hours (2 Timothy 4:11) and the Holy Spirit chose him to record the gospel story. We don't have to be like Demas. In the mercy of God we have the privilege of being like John Mark or Peter, and, yes, even Paul.

Permissive Parents                                                                                                             Bill Hall                     
Children can influence their parents just as parents can influence their children. The following story about an imaginary couple may have been duplicated in the lives of many of our readers.

George and Mary were a wonderful couple as they began their life together. Throughout their youth they had received strong teaching concerning worldliness, and their conduct showed the effects of that teaching.

They had been taught faithfulness in attendance, and they never missed a service for "anything." In character and conviction, they were blameless.

This young couple failed, however, to instill into the hearts of their children these same convictions. Consequently, as the children reached their teens, they began to put pressure on their parents to let them do what all the other young people were doing. Gradually the will of the parents was broken down, and they began to permit their children to do things they never dreamed their children would do.

Rationalization came easy for George and Mary. "After all, the Bible is not specific in these matters," they thought. "The Bible says 'modest apparel,' but it doesn't define modesty." "And, they're only planning to go to the dance; they aren't planning to dance." "We can't say 'no' to everything," they said. When Junior began to show unusual athletic ability, the question of attending services became a problem. At first they took Junior out of games and brought him to midweek services, but then the team began to depend more and more on him. The play-offs came, and the team's only hope in the play-offs was for Junior to play. George and Mary gave in. And once they had given in, they had no more argument for the future. Junior never missed another game to "go to church."

George and Mary often found themselves on the defensive in Bible classes. They began to argue for their children's behavior. And, the more accustomed they became to their children's actions, the more innocent their actions seemed to be. Eventually, their own conduct became affected. They reached the point where they thought nothing of missing on Friday night during a meeting to see Junior play ball. Mary even adopted some of the daughter's dress habits, although remaining sufficiently "discreet" to stay in the good graces of the brethren. Yes, George and Mary are still in good standing in the church, and their change has been so gradual that many fail to realize that they are not the strong Christians they formerly were. What happened to George and Mary? Instead of bringing their children "up" in the nurture and admonition of the "Lord," their children brought them "down" in the nurture and admonition of the "devil."

Our children may do wrong, but they must not do wrong with our permission! We do not seek anger, but repentance. Parents, would your names fit in the place of "George" and "Mary" in the above story?

The gospel is rooted in the fact that all have sinned and fall short of God's glory (Rom. 3:23). The wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord (Rom. 6:23). Mankind, left to himself, is lost, without hope, and unforgiven. There is no grace without Christ, and no path to God without the way, the truth, and the life (John 14:6). The gospel message is that we can receive forgiveness of sins through the blood of Jesus and be born again to that living hope, reserved in heaven, through the resurrection (1 Pet. 1:3-5).

The gospel is also inseparable from this primary message: "repent!" Jesus said, "repent and believe in the gospel" (Mark 1:15). This a a clear kingdom mandate:

"Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit" (Acts 2:38)

"Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord" (Acts 3:19).

God wants all to "come to repentance" (2 Pet. 3:9). He wants the gospel taught to grant "repentance leading to the knowledge of the truth" (2 Tim. 2:25), for godly repentance leads to salvation (2 Cor. 7:10).

Sadly, this message has been rejected in favor of one much more palatable and easily accepted by a world indoctrinated with moral relativism and forced tolerance.

The anti-gospel is the message of non-repentance. This message tells people that repentance is not necessary, that it is good to embrace your own version of self, that those who say otherwise are the haters, the bigots, the ones who need to be shunned and shamed. God made us the way we are, so there is no need to do anything but affirm our own feelings. Modern culture deems that the more enlightened embrace the anti-gospel, for modern understanding is superior to the ancients; and since Scripture is a product of the ancient world, we can see the need to move beyond it as a relic of the past.

The anti-gospel turns the grace of God into a license to sin (Jude 4), allowing for all to continue in sin while affirming this twisted version of grace (Rom. 6:1-2). The anti-gospel preachers proclaim that love wins, that the Spirit is with them, that God understands. In the process, a new idolatry has emerged. God has been reshaped to look just like the anti-gospel message. This god no longer requires repentance and despises those who preach it. This god bends to the whims and desires of those who have shaped the anti-gospel. The standard of the anti-gospel is self-will, not Scripture, though once in a while some passage will be trotted out as support of what has already been decided. Those Scriptures that do not support the predetermined conclusions are summarily dismissed and relegated to the shelf of antiquities, appealed to only as evidence of a world that everyone now knows was backwards.

This message is anti-gospel because it teaches people to affirm their sinfulness, to be proud of their sinful behavior, to march in lock-step with flags unfurled to show solidarity. Grace is perverted and the real gospel is veiled as the minds of the anti-gospel advocates are unable to "see the light of the gospel of the glory of Christ" (2 Cor. 4:4), while they preach themselves rather than "Christ Jesus as Lord" (vs. 5).

The anti-gospel shuns the Lordship of Jesus. It mocks those who embrace God's authority as revealed in Scripture. It manifests the works of the flesh while parading in disguise as the fruit of the Spirit. Because the anti-gospel denies true repentance, it also denies the kingdom of Christ. There is no grace of living waters in the anti-gospel, but only a poison that may momentarily taste of pleasure. In the end, it will become bitter, and it will kill those who drink of it.

"Repent and believe in the gospel." Only in Christ will true salvation be found. Preach the gospel. Let the foolishness of the cross become the power of the saved (1 Cor. 1). Now is not the time to compromise; now is the time to embrace the real gospel with even more intensity. It's not about politics; it's about truth.

"The Lord's bond- servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will." (2 Tim. 2:24-26).